In the evening she told me her name was Kahwihta. And when I asked how many in her basket, with what I figured was a universal kind of gesture, she held up two hands and shook all the fingers, then one hand with the thumb and first finger extended.
“Tékeni iawén:re,” she said, which I guess meant a dozen.
“Well, now, that’s enough apples to make a fine pie,” I said. But I was sure flour and cinnamon were in short supply here near Ta-ra-jo-rees, the village of the Turtle Clan. I was camped on the south shore of their River Flowing Around the Mountain. We call it the Mohawk.
I’d been surveying there in the wilderness for three weeks. The geography was perfect for one supporting grazing and farming, which is what Mister Proctor, the land speculator, had sent me to assay.
Sir William Johnson, His Majesty’s agent among these people, had warned me off, lest I incur a deadly suspicion among his charges. I believe he was trying to keep this land for his own devices, since he has become almost one of the natives and keeps a Mohawk woman, who he calls his wife.
And if she looks anything like Kahwihta, I can understand why.
With what pieces of the language I’d learned, I said, “Konnòn:we’s,” which I think meant “I like you.” Since she dropped her head and giggled behind her hand, I surmised I must have said the right thing. So I reckoned I might as well try to be more like Johnson.
“Kwah tokén:’en sén:ta’wh?” I said, which I believed meant to have a good sleep. I pointed at her and then to myself and then the soft fur robe on the floor of my tent.
Kahwihta giggled again and laid down, which surprised and encouraged me in a very fine manner. I was hoping the language of love was as universal as the poets say. I laid down next to her and pulled the robe over us. In the light from my campfire through the canvas, her skin glowed like polished bronze.
Kahwihta turned toward me and repeated, “Kwah tokén:’en sén:ta’wh.” After that, I remember nothing of the night.
Next I know, I am waking, waking with this vicious pain behind my head, lying there in the open beneath the trees. My tent is gone, as well as my gun, powder and lead, surveying instruments, maps, ledgers, drawing tools, everything. Well, not quite everything.
I still had the clothes on my back and my knife. And there on the robe next to me were seven red apples. I surmised Kahwihta must have felt some remorse that probably one of her brothers entered the tent and tried to crush my skull with his warclub. That he failed was scant comfort in light of the bloody, swollen gash on the back of my head.
I stumbled to my feet and felt a dizziness like I’d not known before. Thereafter I fell to my knees and spewed my previous day’s victuals on the ground next to me.
I felt it wise to leave behind, in greatest haste, the village of Ta-ra-jo-rees as best I could, lest Kahwihta’s brothers returned to take my clothes and life, too. So I gathered up my robe, tying within it the seven apples of regret left by the comely Kahwihta. I then crawled on my hands and knees, like some beast of the wild, into the dense forest surrounding me.
It took me four days and every apple to reach Fort Hunter to the north by east.
I should be quite grateful to Kahwihta, for I’m sure it was through her intercession that I am here today to tell my story of that verdant valley and the beautiful Mohawk girl. I blame myself, my arrogance and my poor language skills for all of this: my failed mission, the loss of my gun and the tools of my profession. and my near-death.
You see, one of the old scouts at Fort Hunter told me what Kahwihta means in the Mohawk tongue. It means She Takes it With Her.
This story started out as a hoped-for 250-words or less piece of flash fiction for the weekly contest at Indies Unlimited website. But then, as usual, creative momentum and a too-long-dormant story-telling muscle went on a spree. Yeah, it’s rough as a cob, but it’s just shy of 700 words, so it still qualifies as flash. And I feel better for having stuck with it.